NAACP Chairman and civil rights silver hair Julian Bond bashed, battered and
booed the Bush White House with unbridled passion and blatantly unabashed
ferocity. Not that his ultra-morals-on-the-sleeve Highness and
President-(s)elected didn't deserve it. Bond's stinging assertions, among a
host of many during the aging organization's 92nd convention in the Big Easy,
are to a great degree valid: "He has selected nominees from the Taliban wing
of American politics, appeased the wretched appetites of the extreme right
wing and chosen Cabinet officials whose devotion to the Confederacy is nearly
canine in its uncritical affection."
Between you and I, I'm not altogether too hype about some of the features in
the White House agenda. That's cool if you don't feel like subscribing to
the social conservatism, the unrealistic moral expectations and litmus tests
set by uptight socio-phobes. Proponents of the agenda argue it holds a
strong message of individual rights and self-determination - this all, of
course, at the expense of social unity and responsibility. Unmentioned are
the underlying political deals, the money passed under the table from
terrorizing, pale-faced ultra-conservatives into campaign coffers. The
citizen's word, to which the elected official is supposedly bonded, becomes
irrelevant, muffled, his/her mouth filled with a sock full of political
chloroform.
Yet, it also tell us something we don't already know. While jumpstarting the
base with an Energizer battery's worth of rhetorical bile, little is done
(rather than said) to change the self-mutilating one egg in the basket
strategy, changing the tune where we are as loyal to political labels as we
are engaged in them for our self-interests. Black political strategy needs
more cold-hearted, ulterior-motive, Mafia-like selfishness in it. Nothing
wrong with that: a shower of Napoleon; a touch of Darwin; a dose of
Machiavelli; a sprinkle of L'Ouverture and a sniff of Nkrumah could help if
applied. Unnecessarily stirring the waves of resentment for the sake of
authenticity and because your boy didn't win last year serves only to erode
any chance at leverage in a political climate dictated by Republican intent.
That's not to say a collective arse kissing is in order, nor am I saying we
line up at the White House door and offer Bush a shoe shine. It's only to
warn folks of impending consequences associated with outdated, clergy
instigated call-&-response politics - relying on what sounds good, rather
than putting faith in what can and will work.
The flashy accusations of racial impropriety and injury ranging from
harassment to outright violations of human rights are merely a dangling piece
in the politically charged jigsaw puzzle. It is nothing compared to the
larger tug-of-war raging, hence it only distracts when it is assumed it will
mobilize. However, it does reflect a widely felt frustration aimed towards a
majority still bent on preserving its interest at the expense of what they
perceive as the less socially and genetically endowed groups. It is a
situation where various cultural or socio-economic segments of the national
population conclude they are given less of a chance to control group
direction and fate.
Many Whites, on the other hand, find the notion of disenfranchisement
confusing, if not absurd, and belittle the efforts for "civil rights" as
sermonic noisemaking. "Something to stir the Blacks" griped one, assuming
that if these problems did exist - and it is their position that racism is
indeed a phantom of an archaic American past - there are other ways to
address it beyond resorting to polemic tongue lashings and public ostracism.
House Republican Conference Chairman and Black "Malcolm-in-the-Middle" Rep.
J.C. Watts (R-OK) characterized the recent flurry of insults as "far below
the standards befitting an institution as storied and influential as the
NAACP." Skilled White House mouthpiece Ari Fleischer observed: "I think it's
another reminder why it's so important for people in this town to change the
tone ... And I think that in those remarks, talking about the Taliban wing of
the Republican Party, talking about canines, it's unfortunate." The point is
seriously missed. Obviously, we know of many a soul who must see the
nation's oldest civil rights organization crumble. We know of many
individuals White, and many individuals the organization vowed to advance by
its title alone, awaiting its final twist into political, ideological and
financial implosion: a mayhem of "colored" incompetence. In this frantic,
jittery manner, they jaunt along this ragged racial road, flirting social
decay and national insensitivity, whispering rumors of its final fall ...
however - the problem really lies in a chasm of perception issues and
partisan dice-rolls played on both sides of the casino table.
True - racism and the 21st century insinuation of such is the phantasmal
gremlin on the wing for certain delusive individuals in search of trivial
answers for their own weaknesses. Imminent pleasure and short-lived
stability feed the ego, helping to dismiss the aptness to differentiate
between basic right and wrong.
Democracy seems plainly deceptive once the disadvantaged alleges a system of
unjust proportions. It is also common sense to conclude we all differ in
many ways therefore our individual versions of freedom come in different
forms. Hence, the dispossessed groups' want and need for complete freedom is
a belief in liberation, the latitude of which is a challenge for the majority
of Americans to accept. Freedom is very relative. The formula suggests
that whereas Group B has judged that Group A prevents them from spreading
into comfortable suburban neighborhoods, Group A contends that at least Group
B has the right to buy a home in such a place when they couldn't do so on
such a massive scale less than 50 years ago.
Thus, the insanity of race is not the popularly conceived problem of Black
reaction to it (as the perpetrator will have you believe), it is a problem
consistent with the dominant society's inability to accept the full context
of group freedom and individual freedom - regardless of race and as that
group or individual, not the dominant institution, defines it. That is
exacerbated by the dispossessed group not daring to accept freedom beyond set
limitations. Consider for a moment that freedom is obtained, not given. It
may also include the dispossessed groups' unwillingness to completely realize
the dominant society's inability to comply with the full context of that
shaky definition of what freedom really is.
C.D. Ellison is Contributing Writer to Metro Connection. He can be reached
at againstthegrain@metroconnection.info. |